Today, with co-authors Pamela M. Ling and Jesse Elias, our paper “The Pharmaceuticalization of the Tobacco Industry” appears in the Annals of Internal Medicine.
Our interview with Reuters is available here.
This work contributes to the study of industrial epidemics, and how corporations, instead of dying a quiet death as the world wakes up to the inutility of their products for life, metastasize into other structures to clean up the messes they continue to create–and to charge taxpayers for it (in this case, by getting government health care like the NHS in the UK, to pay for their so-called reduced-harm nicotine products).
A recent article I wrote for The Philosophical Salon can be found here. Titled “Not an Era for Apologetics,” it looks at the systematic bullying of university students by alt-right pseudo-intellectuals, and the reinforcement of hegemonic discourse in the university setting.
As the recent hooligan rallies by fascist groups in Portland after the attack of a white supremacist on Muslim women was thwarted by three white men, two of which died defending them and the other severely injured, the pattern of bolstering up assaults with violent gatherings either in words or deeds seems by now to be a routine intimidation tactic against people of color, women, and the LGBTQ community.
The article focuses on the so-called, and much overwrought “Middlebury Affair” where the American Enterprise Institute’s Charles Murray was rejected from speaking on pseudoscientific racism at the campus. While liberals around the nation have rallied in favor of free speech, oddly enough, they deny free speech to those that wish not to have hate in their houses. Against the party line, I argue that the spread of hate via speech should not be conflated with freedom to speak, as free speech must be defined according to the commonweal. As long as ontological essentialism coupled with systematic discrimination reigns, such speech cannot be termed “free,” as it constricts others’ common good. I take a classic republican view on free speech to empower local communities to decide if interlopers aim to unite or divide their union.
Of course, in a humorous performative of my point, The Philosophical Salon post received its share of trolls, performing the very act I described.
Future thoughts: What is the difference between deserved critique versus trolling? My article takes an attempt at this question.