the machine takes out the tenderest part of feeling

Pat McCabe, Weyakpa Najin Win (Woman Stands Shining) of the Diné (Navajo) Nation describes the difference between lighting a fire by hand, versus with a standard plastic or metal lighter: “the machine takes out the tenderest part of feeling.” It’s not as if nothing is lost – it makes it harder to connect with the yearning for the thing that occurs. The miracle of the product – the creative spark. When we mechanize, technologize, automate, or routinize the creative process – which is not just originality, but production and reproduction – we lose the depth of longing. We lose the densities of prayer. The threads of the hologram.

Fractal Instrumentalism

When we farm fish, do we think that, perhaps, we’re being farmed as well? If not? Why not?

When we bind life to fulfilling one function: delivering to us what we think we need; do we ponder whether our life also is bound to what someone else desires?

When we subordinate another, do we think that in this same process we are also being subordinated?

These are not idle thoughts, but the fruits of different ontologies. If we believed, for instance, in the Kantian Categorical Imperative – popularized as the ‘do unto others as they would do unto you’ Golden Rule – perhaps more advanced cultures, such as various indigenous peoples and cultures that still venerate wisdom, sophia, might understand it thusly:

It is not just wrong to make another your instrument (your tool) because it takes away their autonomy and agency and cheapens their life and does not develop their capacities not enable the universe to experience more flourishing which could lead to morphic resonance of higher echelons of joy for all – it is because when we involve ourselves in instrumentalism, we become tools.

Hegel basically said as much in his Master-Slave dialectic in Phenomenology of Spirit. When we outsource tasks, we also lose our ability to do things that might again become necessary. By commanding, we also become dependent. It’s like the modern white collar worker who can make you an excel spreadsheet but can’t change his own tires. That’s why when we outsource the growing of our food, we become slaves (or addicted, or susceptible) to the machinations of oligopolists providing our food. They can do anything they want, and unless we’re willing to seriously challenge their power, we’re helpless.

But the thing about instrumentalism which is so rich, is that in a relational ontology/cosmology, you are what you eat eats, to quote Michael Pollan. It’s not just that you do something and get away with it or not according to cosmic laws, but that depending on how you care for and treat yourself and the world, the laws governing reality (for you) themselves change. And when enough people make certain decisions, to enslave and instrumentalize, the planetary oversoul, or noösphere itself reflects the shared practices, calls in attractor energies, and signal boosts them.

This is part of why the relativists and constructivists are on to something. Reality does morph and transform according to how we relate. But that doesn’t mean that you can just do whatever you want with impunity. To the contrary, it becomes very clear that just the opposite conclusion is warranted. The fabric of the responsive universe (Meeting the Universe Halfway, thanks Karen Barad) folds to amplify and feedback our impulse. We have creative direction to alter – but not dominate – the relationship of the circuits of fate and possibility. So, it really matters if our heart is kind, our mind is unperturbed, and our body is feeling at peace, so that we can radiate in our thoughts, emotions, actions, intentions – extensions of these frequencies, rather than ones of rancor, hate, resentment, ressentiment, shame, guilt, regret, not-being-good-enough, imposter syndrome, etc.

In conventional reality, none of this really matters. The rules of the game are given by either nature or culture (natural law or positive law) in a fixed manner. They don’t change. So all you have to do is to learn them and stick with them. And then once you get good and getting consistent results, you can learn where you can cut corners. And as you cut more corners and cheat a little bit, you can notice where in your life the ripple effects of karma from such actions supersede on your mission, or not. Are all cheats just boons, unqualified goods? Or, does such ‘cleverness’ kick you in the but, destroy your sleep, keep nagging worry and anxiety eroding your quality of life? Or worse: do the thinks that you care about start crumbling around you, and you don’t know how to cope, so you just double down on extractive behavior?

These are things we should ponder, and get clear from the outset. This should be the first question we ask of each other before we shake hands.

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With research, be as exhaustive as possible without it becoming exhausting. (March 13, 2019)

Superstitions are killing the planet. (Viz., the idea that we need x in order for y to happen or not to happen; that we need more bunkers, armor, weapons, food, etc., in order to feel safe; these are superstitions. And they are killing the planet.) (March 22, 2019)

Maximizing/optimizing extraction/expropriation is not the same as biomimicry. (April 11, 2019)

I’m on team justice. Are you on team conflict avoidance? (April 15, 2019)

Justice is shared sacrifice, including past sacrifices. (April 15, 2019)

People who are conflict avoidant usually are afraid of a reckoning confirming already-held anxieties about the injustice of their position. (April 15, 2019)

One-ply is sufficient if thick enough. Four-ply will never be enough if it’s too thin. (May 11, 2019)

How do we make access to nature equally accessible, or inaccessible, depending on our aims, without having it based on economic access (which often is reliant on illegitimate or violent prior actions, conscious or not)? Or, should access to wilderness be based on care? — On a genuine love and nurturing, and softness and sensitivity to the relational connection of self and environment? In which case, money would not have anything to do with it, but rather a different type of aristocracy, a natural aristocracy based on connectedness to inner and outer nature. (May 23, 2019)

I suspect that people use perfume or cologne in equal proportion to how fetid their underlying smell really is. (May 23, 2019)

Respect it, don’t expect it. (June 11, 2019)

I’ve been having some really intelligent conversations with myself lately. (June 11, 2019)

It’s not the fashion industry, the fascist industry. (June 11, 2019)

Say as little as possible, do as much as is necessary. (June 11, 2019)

Do your due diligence or you’re done. (June 12, 2019)