While this seems like an extreme form of politically correct identity politics, it’s not. It’s advanced metaphysical gymnastics. Attempting to place being out of grasp while describing it in excruciating detail has been a pasttime of nominalists for generations. Plato, Kant, and others had bad habits of describing the very things they claimed were indescribable, beyond the access of mere mortals. Such privileged access begs the question: either these object whisperers know more than we do, and are able to reach through the veil where mere mortals cannot, or they are speculating without any grounding in reality.
If you’re bicurious about OOO, posthumanism, new materialism, and the bevy of other ungrounded and often non-relational theories de jour that get served up to university students as the new gospel, you might enjoy reading this paper.
There are some presentations at our second cohort at the biomedical ethics residency today that made me queasy because of how backwards causation they were. The whole point of having biomedical ethics is to avoid blinding ourselves to the various factors that create the need for medicalization and individualization of the common(s) problems we face with health and illness.
I’m going to say something that might be hurtful to people’s feelings because it might undermine a large part of their career as fruitless or misguided. If you look at East Germany how child rearing was done, you don’t need to imagine how artificial wombs may make people’s lives better – you just need policies that support women. It’s pretty simple.
The problem is of course that so many people believe that it’s impossible to actually have a political and social system that supports women that instead they are going to blow up the entire earth in the whole universe in order to make that work around. This logic of the workaround which is so central to most of our technological developments is an industry ploy to not confront that which needs to be confronted, whether it’s perversions of religion the state or our dysfunctional social system.
Unless and until we re-gain a sense of the sacred in our lives and in life, we will not be able to make good decisions, but will keep on doubling down on suffering in ways that we can’t even be aware of. Instead of throwing technology at our problems, as if this technology didn’t arise from our own twisted mentality, and could somehow break free from our own contorted mind, we need to work on addressing the traumas and us individually and collectively which gave rise to the problems for which that technology would have been desired in the first place.