Governments are supposed to help us live better, survive. You know, all that crap Hobbes went on about, keeping us from killing each other. But when government systematically shuts up those who try to help us from committing collective suicide through broken Nash equilibria – group think stupidity – Houston, we have a problem.
Climate Scientists Rose Abramoff was recently fired from the Oak Ridge National Laboratory for rallying people at the AGU – the climate science conference – to participate in principled nonviolent protests. If even this right has been taken away from us, how else do we have our voice heard?
By failing to listen to the canaries in the coal mine, we blow everything up.
By not allowing peaceful, principled, protest by those who know the most, these corrupt institutions are praying to Kali for her to unleash her wrath through her less patient children.
“That seems interesting to me, that we allow the fossil fuel industry, economists, politicians, celebrities, random people on the internet, the youth which are leading the climate movement – everyone has a stake, and a right to comment on these climate policies; except it seems those who have subject expertise in the area. That seems like an odd policy to me, and I take issue with it.” – Rose Abramoff, Earth Scientist and Climate Activist with Scientist Rebellion
Who is a climate denier?
Maybe not who you think?
Maybe it’s even you.
I know a lot of good people at my university, for example, are climate deniers. They would never put it that way, of course, but the fact of the matter is: unless you understand and are willing to do what is immediately necessary for the future thriving of life on earth, including humans, you’re some degree of climate and science denier.
Recently, top scientists briefly held a banner at the American Geophysical Union conference, one of which I have presented and co-organized a panel with at this same conference (in 2019). One of the two scientists got fired from her job as a climate (soil) scientist as a result of her expertise leading to her activism.
If we don’t trust those closest to the data, why not? Who else are we going to trust? The politicians? The fossil fuel companies?
These scientists know more about the topics they study, and how anthopogenic climate change is destroying life on earth, than anyone else alive. They are sacrificing their careers to spread the word. This is what real science communication looks like.
And our very institutions which are supposed to hold up our civilization are instead censoring the scientists which make them up. Our institutions are becoming shells, catering to alternative facts and disinformation. Perhaps, if our institutions cannot keep supporting the most informed and involved, they ought to turn over the keys to the kingdom to those that can.
We need better leadership – not reactive, not snowflake status quo defensive, but – realpolitik savvy, cowardice-proof, and ready to take action.
After the 28 November, 2022 occupation of the Sanders Building at Erasmus University Rotterdam, where I work, by OccupyEUR, the students involved in the very nonviolent protest were violently removed by riot police at the Executive Board’s behest. Not the finest day for our university.
Thankfully, the Executive Board (CvB) are people, not machines. Which means that they felt contrition – a healthy and appropriate emotional response to exaggeratedly preemptively striking out against your own student population, while protecting the business interests of your oil and gas donors. Because of their display of human emotions – whether due to genuine genuflection and soul-searching, or the heaps of bad press their actions precipitated – this provided an unique opportunity for the campus to come together in dialog about the nontransparent kowtowing to the most polluting industries on earth. It brought up the asymmetric application of Erasmian Values, and the underestimation of the actual threats of climate collapse versus the imagined harms that could come from growing a backbone and cutting ties with the fossil fuels (and other ecocidal) industries.
So, my colleagues, many with whom I had organized together a petition for the professorate signed by over 550 university scholars condemning EUR’s police presence and violence against students on campus, the refusal to listen to them and take them seriously as an early warning system, and the university’s involvement in apologetics and social license for the fossil fuel industry – organized a roundtable with the CvB (top leadership) of EUR, as well as with some students and professors, to discuss how to move forward. (You can watch the entire thing here.)
One of the fundamental weaknesses of such a ‘townhall’ model, however, are the following:
(1) The tendency for conversations to go around in circles, with lots of finger pointing, abstraction, and he said she said
(2) The invitation for those who are insincere to actually address the graveness of the situation to blame the wrong people (blame the victim) and play light of the fundamental issues being discussed
(3) The tendency for those who are least informed about an issue to presume that they deserve the loudest voice in reinforcing normalcy bias.
All three of these tendencies were in full force at the Roundtable. Allow me to explain.
Anyone who has studied rhetoric knows the fallacies of argumentation – the weaknesses of thought that allow people to jump prematurely to conclusions. These are often similar to what Daniel Kahneman and others describe as our System 1 (fast, ‘gut’ instinct, emotional) and System 2 (slow, logical, deliberative) ways of thinking. Ironically, many times, those in the Roundtable who were asking for the introduction for accounting for our emotions were actually the most logical, those using their System 2 capabilities more than the others.
Facts matter. That doesn’t mean that we can’t contest them, á la science studies. But to make statements that are patently false, and verifiably false, especially in a moment or event where we are trying to create a collective emotional tone and way forward, is a sort of unintentional violence based on ignorance.
Because there was so much misinformation and fossil fuel talking points in the Roundtable, I routinely teach my students about the Dunning-Kruger Effect.
The Dunning-Kruger effect is important to understand because most people know that (1) OccupyEUR did not close down the campus or even the Sanders building; that was the direct reaction (however illogical) of the CvB, which had many other options on the table that due to their preemptive strike mindset, they chose not to follow (so the University Council gentleman who got that wrong, with bravado, simply doesn’t know how the university works, which is understandable and predictable since becoming a council member became a popularity contest rather that a faculty appointment based on excellence); (2) False equivalencies of a group of peaceful protesters doing your labor for you (of raising awareness about the actual level of existential catastrophe of climate change) is somehow morally on-par with right-wing racist extremist groups protesting because they want to kill you (as the University Council dame somehow made this mistake); (3) Shell did not give the Nigerians jobs (as an ESPhil postdoc incorrectly proposed) – Shell and the rest of the colonial fossil fuel predators destroyed the ecology of a thriving and self-sufficient flourishing people, destroying their clean water and ability to farm due to oil slicks. All of these major mistakes could have been prevented if those with the least amount of knowledge could have watched their emotions and realized they didn’t possess the rationality in that moment to contribute meaningfully, but only wished to poison the atmosphere with their virtue signalling hyperbolic doubt.
Any good researcher, like Albert Einstein, Peter Kalmus, Katherine Heyhoe, and Ruha Benjamin, amongst others, are compelled to act on the truths they discover. To do so otherwise would be unethical. To know exactly the cutting edge of climate science and pretend like you can keep on living unmoved in our unsustainable cultural and material oil soup, would be unconscionable. Literally, it would be lobotomizing, to remove our consciousness. Are universities really places for removing empathy and compassion? Are we training each other to become more dead inside, more automatic, more machinelike, for the sake of a death-creating system. I hope not. That’s not what I signed up for.
Unfortunately, the majority of research (money and funding) is focused on the contemporary equivalent of how many angels can dance on the head of a pin. In order to not do the hard sociological and cultural work of developing our conscience and changing the course of locked-in toxic power dynamics, research is exploited to reevaluate things we already know. Downstream versus upstream.
The loss of science in our process of doing science, in our university attempting to be a university, is sad but not surprising. We are happy to pay consultants the big bucks to help us manage people ‘better’ or create more paperwork, or try to get us higher in some rankings, but we’re unwilling to listen to the world-renowned experts at our own institution. This deliberate overlooking of expertise is in order to pretend that there’s not a problem. We’re happy to have worldclass researchers and teachers attracting students, bringing in grant money, and publishing in recognized peer-reviewed journals, but to listen to them on the most important questions of the millenia? Nah, to vulnerable. Too honest to admit that the top brass doesn’t know what they are doing and needs help. It would require being human, admitting mistakes fully, admitting failure even. And admitting, like any addict (to oil, to prestige, to a broken and breaking structure of global gaslighting) that you have a problem. And seeking help. From people who are doctors, and know how to treat this particular addiction. Please listen to us. Please listen to more than your own echochamber. As I mentioned, I’m part of a much larger group of experts, both at our university, and as part of the Climate Social Science Network, a group of people who have read the documents of the largest transnational fossil fuel companies on earth (you can too!), and have been studying these topics for decades, might have some idea of what works best, and what doesn’t. We could discuss the pernicious effects of normalcy bias (don’t look up!), how adaptive preferences assume like Dr. Pangloss that we are living in the best of all possible worlds, the world of agnotology and how ignorance is perpetuated (like a virus) systematically, or how to make sense in a traumatized society. Unlike those on the peak of Mount Stupid in the Dunning-Kruger curve, we have been studying these things with peers and have a recognized discourse and epistemic culture upholding our own Overton window.
Experts who study catastrophic climate change, the end of civilization, the destruction of the Megamachine, and the harm of industrialization, like myself, are always happy to help sincere inquirers. If you are ready to change your mind, and are open to learning, we’re happy to have a conversation with you, and lead you down the path of how we came to the conclusions we hold. All you have to do is ask. Sincerely.
After the event, one of the CvB approached me, and asked me in a blustered matter: “Well, Shell is investing €1 billion in green hydrogen at the Port of Rotterdam. Don’t you think that’s a good thing? Surely, we desperately need the Port to clean up its pollution.” While I agree that the Port of Rotterdam, with its bunker oil-filled ships, the diesel trucks carrying stuff from Europe’s largest port across Europe, I am sure that Shell, like other corporations, does not engage in largess without calculated significant strategic advantage. Perhaps Shell’s investment will give them leverage to retard actualization of hydrogen shipping, or to help reinforce the brain worm that shipping will only increase when in fact it will have to drastically ramp down. I don’t know the actual mechanism at play, because in this case I haven’t looked at their documents on this issue. But to blindly assume that a drop in the bucket of green technology amounts to Shell suddenly becoming (again) The Great White Savior is hogwash. No corporation makes investments without an expected ROI, not just monetarily, but also in terms of securing their social license to operate, and to keep competition out. To not engage in the complexity of these issues is patently unscientific. How can we let such small gestures (compared to their total expenditures and earnings) compensate for the fact, say, that when the Dutch Courts ruled that Shell needed to significantly reduce it’s CO2e output, it jumped ship and reestablished (as UnRoyal and NonDutch Shell) in London? Are our memories so short? Are we so pro-industry that we only remember the greenwashing?
To wit, The New York Times just came out with an article titled “Big Oil Companies Are Bullies That ‘Want to Be Seen as Good Guys’” that discusses how our society is addicted to helping out the worst perpetrators in our society because of their successful global gaslighting that has convinced us that they really are the victims, rather than the violators. The biggest surprise after a year of US Congressional investigation was the “lack of introspection.” Perhaps it is our own lack of introspection that has us falling for their empty promises again and again.
As I publicly proclaimed at the Roundtable: even if we have a love affair with Shell and other genocidal fossil fueled groups, if we really love them, we need to set them free, and if they come back, then we know it’s meant to be. We must break all relations with these poisoning groups, and if their actions change, at a later point, may reconsider. But business as usual is killing them and us.
In these times of moral and material darkness, let us remember that especially if you find yourself on the side of hate and ignorance, that there is work to be done. And for the rest of us too, that to move forward, we will have to sacrifice our egos (however hard it may be for me!) in order to achieve a better world for all, even for those kicking and screaming against their own very most exquisite self-interest.
Lord, make me an instrument of thy peace. Where there is hatred, let me sow love, Where there is injury, pardon; Where there is doubt, faith; Where there is despair, hope; Where there is darkness, light; And where there is sadness, joy.
O Divine Master, grant that I may not so much seek to be consoled as to console, to be understood as to understand, to be loved, as to love.
For it is in giving that we receive, It is in pardoning that we are pardoned, and it is in dying that we are born to eternal life.
The Abbott Baby Formula catastrophe is what I’ve been writing about for years: it doesn’t matter if you’re making nuclear missiles or baby food, the industrial model predictably results in industrial epidemics.
Here, I will look at how this story is told from three different points of view.
New York Times predictably goes the ‘what went wrong’ approach, pointing the finger every which way, compounding the confusion and simultaneously providing an alibi for it, and all associated snafus. This corrupt world paradigm is self-entrenching.
In other words, NYTimes gives the human interest story with the it was everybody’s fault story, hard to assign blame story – just like they did on the Flint Michigan lead corporate-state crime.
Next, let’s look at that old red rag, The Jacobin. They rally around that dog whistle of the poor being sacrificed for the rich, in the tradition of Jonathan Swift. Markets are the bad guys, we’re told, and that’s why this corp killed babies with it’s corner-cutting behavior.
Finally, we could ask the questions: Why should baby formula not be a nationalized product, a non-profit service? And, why don’t we work on helping women breastfeed, and resurrect wet nurses?
You would think that at Erasmus University, that those trolls wishing the end of the world so that they don’t have to examine their own lives would have the good sense to keep their mouths shut. Unfortunately, that seems to be an unfounded belief.
The me-first trolls, who are slaves to their own desires, ressentiment, and smallness, understand very well that it’s easier to tear something down than to build something. So, the transnational industries hire science trolls to nitpick meaningless typos in studies in order to discredit them, while bloviating about their own swisscheese riddled studies as ‘sound science.’ This is status quo maintenance culture.
We environmentalists are builders. We create anew. We follow the logic of Buckminster Fuller who remarked that we shouldn’t waste our time tearing down the old, but just build a more attractive alternative, and people will naturally flock to it.
To the purpose of this post. After writing our original article in Erasmus Magazine, the independent news service of our university, Erasmus University Rotterdam, a troll comes along and is given royal treatment to bloviate.
There seems also to be asymmetries between the prominence of the two articles.Erasmus Magazine put the most pukey of pictures on our article, while had an artist make a nonsensical but artistically well-done graphic for our troll. There’s also no linkback on the trolling to Ginie’s and my original article, a misstep for EM, and bad journalism which decontextualizes the trolling.
Our original articlegets a response, because for every step forward ecologically, we have to take two back, according to the logic of capitalism. They didn’t even link back to our article in the troll response.
The economist has no background in climate, behavioral economics or anything having to do with the topic. But, because clickbait rags like EM are addicted to fake controversy, they let some clueless enraged dude have the floor. But please, that’s hardly pro-science. It’s like giving equal platform on covid topics to QAnon. Thanks, EM!
Love me some reactionaries. The troll writes in conclusion:
“I feel that such an [libertarian] approach is much more effective and better reflects Erasmian values than enforcing veganism and pointing the finger, regardless of the actual impact and the opinion of students and staff.”
Anytime someone says – regardless of the impact on the world or opinion of others, I’m going to do whatever I want and will advocate for others to ignore respectability and decency as well – you might not want to be in the same organization as that sociopath.
These are precisely the sort of people who have never sacrificed for anyone else and think that they have earned their position in life. Yes, it’s the entitled class: mostly men, mostly white, but regardless: displaying a craven disrespect for being part of a team. These are dinosaurs of a bygone era, proud of their excesses (Aristotle would hate them), immune to growth and evolution.
It’s quizzical that Erasmus Magazine feels every time there’s some movement vaguely environmental in their issue, that they have to publish something from an angry libertarian who has no background in the subject of the environment, just to be “fair and balanced” like Fox News.
This is actually called “false equivalency” (please google if you don’t know what it means). Pretending that two opposing positions are equal but opposite – in this case, greed and smallness versus willingness to give up a teeny bit of comfort for the good of the whole (in this case, all life on earth) – is an industry created brainworm. As I’ve been hunting the tobacco and fossil fuel industries for over 16 years, I’m not naive about this.
For equal platforming of trolls, Erasmus Magazine ought to rethink their approach. In addition to being counterproductive, it’s also criminal, if the effects are stochastic harms of making our school go under water faster.
Belgian journalists have cordon sanitaire against platforming fascism. Maybe it is now time for the Netherlands to institute one against platforming climate denialists (also known as stochastic terrorists).
Stochastic terrorism is where people say things that will kill people, but the utterance does not determine which people will cause more violence to whom. It is gross aggregate violence, rather than paying someone to assassinate another person. It is diffuse, rather than precise. It is violence nonetheless. And it is related – especially in its ecological varieties – to what Joan Martinez-Alier and Rob Nixon call ‘slow violence.’ In terms of actual outcomes stochastic terrorism is little different than outright direct killing of people, it just makes causality less direct, giving criminals an easier out to deny culpability.
Erasmus University Rotterdam is a top university worldwide for a reason. But our Impact Rankings are woefully behind. As long as our university and associated organs continue to platform climate denialism – what should really be called stochastic terrorism, as it creates a planetary holocaust in slow motion. We need to stop being in denial about our organization’s contribution to ecocide, genocide, and war – due to the rotten core of unsustainability in our system.
My co-edited book with Jonathan Hope, Food and Medicine: A Biosemiotic Perspective, was just published with Springer Nature (2021).
This volume explores how the most basic processes in our everyday lives – the material engagement with food and medicine – affect us and other organisms. The biological signals food and medicine provide are the basic way we as organisms interface with our environment. What gets coded as food/non-food, or medicine/poison is a determinant for every lifeform.
I’ll be giving a webinar lecture Friday May 8th for the International Federation of Medical Students’ Association – the Netherlands as part of their Youth Delegate Programme masterclass series in collaboration with the Dutch ministry of Health, Welfare and Sports (VWS), and the Ministry of International Affairs (BuZa).
I’m excited to share my research in their series on Global Health amidst the COVID-19 crisis.
The conference is free of charge, but registration must be completed beforehand.
This international conference will cover topics of enduring relevance and growing importance concerning (the reach of) positive state obligations in relation to prejudice and discrimination; and will address these from a multidisciplinary perspective.
While it stems from a legal perspective, the contributions go far beyond traditional definitions of the law to reach into the societal movements and norms that create and influence law.
As an academic, I crave silence. In fact, without silence, I can’t think. And since thinking is my job, in our current media blitz steal-your-attention economy, I’m often miserable. When I don’t wish to work from home or my office, or am on the road, there are scant places where I can simply walk in, sit down, open my computer, journal, or book, and get to work. It’s a tyranny of noise. Or in the words of Grand Master Flash in “The Message”: “It’s like a jungle sometimes It makes me wonder how I keep from going under.”
The noise, the stress of noise, the violence of noise, is one of the elements that push us close to the edge.
As I study harmony inside and outside, among humans and between humans and nature, silence – or the science of listening – plays major. If we wish to cultivate a harmonious society, where we can invest our resources in art and movement and beauty and biomimcy and regeneration, then we need to create the conditions where we no longer have to contend with broken social norms; where crime is low to nonexistent; where hunger is nonexistent. Where we’re not polluting our air and our pure water is sacred. Where we respect silence and freedom of movement enough to create large carfree swaths of our cities. Where we find better ways to deliver goods like rail and cargo bike. Where we plant trees for shade and beauty.
People always lament: how do we get from here to there?
I always answer: queerly. Asymmetrically. In fits and starts. Non-linearly. Start with where you are. Don’t wait for a new city. Transform what you’ve got.
Buckminster Fuller always said that it’s easier to create alternatives and magnetize the world to the new innovation than to battle antiquated ideas. We have to actively make the old ideas obsolete by making the new ones simply more sexy.
But how do we make silence sexy? How do we make the tao sexy? How do we make sitting around and doing nothing (meditation) sexy? How do we make things sexy without the manipulative strobe-light grab you by the eyeballs and ears approach of hype-media that has come to be the dominant carnie form in late capitalism?
We do this by fairyrings of trees, solidarity circles of silence, nested neighborhoods of stillness. Dedicated communities upon communities showing the shades and nuances and varieties of silence, stillness, quietude, tranquility. We show the 1001 ways of doing silence. The abundant variety of nuance. We help people downregulate from numb dumb shouting blaring beeping to listening to jazz, then classical, then kora and koto, then the water in the river, the wind in the leaves, their own breath. We take people down in stages. We titrate with waves of in and out, so it doesn’t have to be all or nothing, so severe. But it does become all-encompassing in a non-cloying, non-forced way. Like the unforced force of the better argument – which only works under the auspicious conditions of listening and self-reflection and openness – silence can be won. It can be wooed.
For if we don’t have places to think, what good are our cities? Without silence, how do we think? How do we enter conversation, if not from a place of knowing our own thoughts? How can we truly join a crowd or a team if we don’t already know the beautiful solitude of trusting our senses, by living in places of beauty and the song of the elements?
I recently read – from afar – the sorry state of the UNFCCC #COP25 in Madrid. According to 350.org, instead of barring fossil fuel companies from engineering the COP, the security guards at the UNFCCC forcibly removed hundred of activists and scientists who aimed to bring gravitas to an otherwise hypocritical and superficial discussion.
The de-badging of climate activists, who refused half-measures and rhetoric as adequate given the current hundreds of billions if not trillions of dollars of damages each year due to corporate- and government-induced climate chaos and decades of enforced ignorance, is not surprising–but it is the first time this has occurred on this scale at the UNFCCC.
In response to the attention she was receiving for her vocal objections to international leaders’ refusal to address global warming, critics in the 2030s asked why teen climate activist Elisa Garcia-Reilly wasn’t in an abandoned school bailing water and shooting enemy foragers. “Instead of constantly screeching about how all our policies are selling out her generation and dooming them to unavoidable suffering, maybe this little hussy ought to spend more time in the remains of what was once a high school choosing which infants to save and defending her family’s food cache from scavengers,” said television pundit Caden Williams of the 16-year-old climate activist, voicing the sentiments of critics who declared that she had no clue what she was talking about and was trying to catastrophize being constantly starving and up to her waist in water.
Having myself attended the UN World Summit on Sustainable Development in Johannesburg, South Africa, in 2002, in an action with AdBusters, I too was de-badged as US representative to the meeting Colin Powell obfuscated effective action. That was 17 years ago. Things have gotten even worse since then, and now climate chaos is felt in every part of the world.
The question remains: what will it take before we prioritize life over profit?
Will the currents have to stop? Massive crop failures from extreme weather events? Heat waves that kill millions? Dikes cracking from prolonged droughts? Wild fires destroying trillions of dollars of real estate? The end of business as usual as commodity chains break down?
The problem is, in our current system, there simply is no circuit breaker. There is nothing that could happen – within our current dominant mindset – that would force action. It’s like the person bleeding profusely who swears they’re healthy until they fall over and die, instead of getting the help they need and interceding on the “inevitable.”
Climate chaos is a spectrum. The more we double down with ignorance and denialism, the worse it gets. The sooner we clean up our act, the less possibility that doomerism will be correct. The irony of deterministic ideas such as “Well, we destroyed the climate, so might as well enjoy the luxuries before they’re all gone,” is that the path is made by walking. Yes, we have created since the industrial revolution, a tremendous amount of path dependency, creating ozone holes, the 6th great extinction, and making life on earth very difficult for the next hundred (or thousand – our choice) years.
But, what we do now crucially influences whether we get to keep some of the goods of human civilizations while jettisoning as soon as possible the bads; or, if we take out the majority of complex life on earth out with our species. It’s our choice. But it requires completely reorganizing society according to our interspecies interdependence, and revere the processes of nature which human artifice and systems of control and domination have swerved into dysfunctional and perverse fragmentation.
Who is fueling the Alice in Wonderland media world which slowly is infecting and deceiving people around the world, spreading the ignorance virus?
Let’s take the way that Trump wanted to roll back the Obama-era federal fuel emission standards as an example. While Trump and the oil companies thought this would be a marvelous idea, to stick it to the liberals, so that we’d waste more oil, astonishingly the four biggest auto manufacturers were opposed to this, as they had already begun producing cleaner cars, and other big markets like Europe have similar fuel and pollution auto standards, so going Neanderthal in vehicle fuel and emissions standards didn’t make sense. It was a big surprise to the White House, apparently, that creating more pollution and costing individuals more to fill up their tank didn’t work, even with auto manufacturers. What a surprise for Trump and Co. to realize that even pandering to the worst possible arguments didn’t work. Then 4 of the largest automakers and the state of California made a pact that they would uphold the previous Obama-era emissions standards and fuel targets. Because it made good business sense. (Nevermind the fact that it saves consumers hundreds of billions of dollars and reduces pollution).
The New York Times somehow thought it fitting to ask the Trump Whitehouse to weigh in.
“Unfortunately, California is trying to impose its failed policies on the rest of the country by making new cars significantly more expensive for American consumers and less safe,” said Russ Vought, the acting director of the White House Office of Management and Budget, in an emailed statement. “Even worse for Americans on the road, a handful of irresponsible automakers are aiding California’s radical agenda that will hurt every one of us.”
This completely up-is-down-and-down-is-up response, which is about as far away from reality you can get unless some giant loaded you in one of those dog ball-throwing launchers and whipped you into a few galaxies down the lane, not only reaffirms that US Government has become a premier propaganda machine, in their attempts to rival North Korea and China, but also shows how the New York Times is working for the same corporate masters. Why? Two reasons.
First of all, the dumb idea to force California to not enforce it’s laws is a non-starter. What ever happened to states’ rights? Oh yeah, that was only a corporate tool, and to gain libertarian votes and then give them the finger. Classy, tea partiers and Koch Co.
Second, there’s the fact that California will not comply with unreasonable federal the-sky-is-falling threats. Sorry, California is the world’s 5th largest GDP, you can’t push it around like that. We control your freaking internet ;) But why is the NYT giving more platform to the Competative Enterprise Institute, a well-known rabid racist, misogynist, and overall ahistorically-inclined corporate front-group? There are a million intelligent people to interview about how laughable this proposal is, how the Trump administration will never achieve this, and that it’s just shirtcocking posturing from Mr. smallfingers. But no, the NYT goes for its one interview with the humpback goon of Trump. Great balanced reporting, right there.
“The Obama-era tailpipe pollution rules that the administration hopes to weaken would require automakers to build vehicles that achieve an average fuel economy of 54.5 miles per gallon by 2025, cutting about six billion tons of carbon dioxide pollution over the lifetimes of those vehicles. The proposed Trump rule would lower the requirement to about 37 miles per gallon, allowing for most of that pollution to be emitted.”
“Xavier Becerra, the California attorney general, restated his intention to sue over any attempt to undermine his state’s legal authority to set its own pollution standards. “California will continue its advance toward a cleaner future,” he wrote in an email.”
The ISEE, or the International Society for Environmental Epidemiology, is an organization that one would expect to walk its talk. After all, it has been around for 31 years with its annual conferences, and is one of the most sophisticated and cutting edge of the biological medical sciences. Environmental epidemiology’s ability to aggregate data across many different scientific domains in a meaningful way, to build off of findings in genetics, population biology, medicine, and public health, is truly extraordinary. Furthermore, the field has demonstrated a commitment to addressing questions of environmental racism, classicism, and gender inequality, and is actively diverse.
Why then, at my first ISEE conference, in Utrecht, which was a 30 minute train ride from my home in Rotterdam, am I bombarded with 1960s style catering?
I know, I know. Why pick on such a minor detail? After all, the content of the meeting is driving policies far more important than some PC peccadillo having to do with food, right?
I do not dispute the good of bringing people together here. I do not dispute the good of the research, the necessity of the work. But I do object to the weak argument that because of all the other good being done, that we can ignore our own personal emissions and harms, that we can refuse responsibility to do our part, to do better, to be the change we wish to see in the world.
The metaphor is how discredited Al Gore has been for flying all around the world on his private jet to promote sustainability. It doesn’t pass the smell test. How can we say, “Do as I say, not as I do?” It’s this sort of elitist thinking that got us into this quandary in the first place.
Example A. In a Symposium session today on “A World less dependent on fossil fuels — scientific evidence and corporate influence,” a presenter brought up the fact that the way academic conferences are organized are going to have to change. But, the presenter said the AMA (American Medical Association) has to change, but immediately addended his comment with, “But not the ISEE.” I and a few others blurted out “Why not?” Why is our precious little conference exonerated? How are we any different, except for our smaller size? People still are arriving from all over the globe via airplanes to spend 3 days presenting a 10 minute paper and then hanging around nervously at the peripheries hardly communicating with people they didn’t already know.
Which leads me to the point of my post.
I have been to APHA and many other larger and smaller conferences, in Europe and the US, and I am sorry to say that this is the least environmentally sustainable conference I have ever been to. The fact that hundreds of thousands of pieces of single-use plastic are being used every day for this conference should be sobering to us all.
And the fact the majority of the food is meat and animal-based shows the height of hypocrisy on environmental issues—not leadership.
Therefore, I propose that the ISEE adopt the following two binding resolutions, effective immediately, and for all future conferences:
(1) Conference organizers and any other contracted companies and caterers shall only use reusable forks, knives, spoons, plates, bowls, cups, and other food ware items. This includes no longer relying on single-use creamers, sugars, etc.
(If the ISEE and its conference organizers are still addicted to disposables, at least have them be PLA (compostable bioplastics), which is a far second-best to washing actual silverware and dishes, but is still better than sucking down more on the plastic-petrol pipeline.)
(2) In light of the well-documented harmful effects to personal and planetary health, ISEE conferences and gatherings shall only serve vegetarian meals, with a minimum of 50% of all meal items being vegan (and clearly labeled). This is consistent with the evidence base and ISEE’s leadership in walking our talk on health and climate change. Please forward these resolutions to the authorizing boards, and let me know the outcome of the vote.
I see this as a beginning, not a destination. Complacency on these issues will just make the ISEE less relevant. For example, the name badges are oversized non-recyclable hard plastics. A huge amount of waste. And instead of giving steel water bottles out at every conference, just start selling them, and advertise in large font “BRING YOUR OWN REUSABLE WATER BOTTLE.” A little prevention goes a long way. But we, more than anyone, environmental epidemiologists, already knew that.
It turns out, that in the ISEE’s 2018 meeting in Ottowa, Canada, a country quickly becoming synonymous with oil power obliterating public health, that affiliated societies part of the ISES-ISEE joint conference received financial sponsorship by ExxonMobil — a huge conflict of interest! That the ISEE, and its local organizers let this one “slip past them,” is a huge cognitive-ethical bungle. How can public health researchers be credible in evaluating the science of pollution when they are lining their pockets and funding their meetings with those very same polluters’ dollars?
In the Introduction to the symposium on “A world less dependent on fossil fuels – scientific evidence and corporate influence” Prof. Dr. Manolis Kogevinas, Research Professor of the NCDs Program at the Barcelona Institute for Global Health, gave a talk on August 26th, 2019 that included the following abstract:
The Symposium organised by the Policy Committee of ISEE originated following the widespread surprise and annoyance of our members from the sponsorship of the 2018 ISES-ISEE joint conference in Ottawa by ExxonMobil. ISEE did not directly accept these funds but other societies are more willing to accept them. We will argue that organizations representing health researchers should not accept support from the fossil fuel extraction companies. Banning health research funded by the tobacco industry helped bring major public health gains; we will argue that we should do the same with BigOil. We further argue that ISEE should become more vocal on this issue and promote measures such as divestment from these industries. There are three main reasons for taking this position: (i) The most important is that fossil fuel industries are major determinants of human disease and environmental deterioration; (ii) The second is that they knew! Like the tobacco industry, Big Oil knew for decades that their products could make the planet uninhabitable, and intentionally buried the evidence; (iii) The third reason is that like our stand against the tobacco industry that resulted to significant public health advances, we should take a categorical, effective and clear-cut position against the products and actions of these harmful industries. The science is more than adequate to warrant action. Unless we do this, we will not be able to effectively convince the lay public and our politicians of the urgency with which we must mobilise. The proposed Symposium will illustrate major aspects of health consequences of fossil fuel combustion and the reactions of the industry trying to influence epidemiological research. We will discuss on the way epidemiologists should continue providing essential support to health policies avoiding corporate interests while encouraging industry and other stakeholder involvement as a part of the solution to the problem.
In other words, I will discuss the Pragmatist perspective on political philosophy, ethics, epistemology, and ontology, and explore the mereological tensions between subjects and the communities from which they emerge. This discussion will, furthermore, unfold according to a critical public health perspective, which takes account of the differences in recognition and resources humans experience.
There is an epidemic of thoughts and prayers in America. It seems the more politicians think and pray, the more school shootings happen, the more places of worship get gunned and burned down, and the more people die.
Maybe to reverse this trend, politicians need to stop sending their thoughts and quit praying, and instead begin doing their jobs: defending the commonweal against those who would sacrifice it for profit.
There’s this popular pro-science YouTube video. I like it–it’s bold, brash, and has good knock-down arguments. It also espouses a defensive attitude against stances which I too find abhorrent.
There’s only one problem with it. It’s wrong.
Even though I like the pro-science sentiment, there are many ways to do science, or to solve a math problem. We could easily have a science that doesn’t require tearing things apart to know or understand them. In fact, that science is being born as we speak (see the work of Isabel Stengers, Barbara McClintock, Participatory Action Research, etc.). So, properly speaking, there is no such thing as monolithic science; there are always only sciences, plural. Still, these are different from fiction, ideology, or theology. But, to say that facts aren’t inflected by values is quite imperialistic.
This Thursday, November 2, 2017, from 6-10pm, I’m very pleased to be presenting my work on interspecies seeing at the California Academy of Sciences. Their NightLife series, where the CAS becomes a 21+ venue for cocktail-fueled science, exhibits cutting-edge hands-on research to the public. Mingling scientists and community, the evening also offers access to their planetarium and living rainforest biosphere exhibit.
My exhibit will be on Interspecies Vision–a look at how other critters see the world, and how we can make sense of their sensory experience through the confines of our human-specific senses.
We’ll also be presenting the 4th yellow experiment: a yellow that only 2-10% of women can distinguish as different, based on the fact that instead of being trichromates like the rest of us (3 different types of color cones in their eyes), they actually have a fourth cone, making them tetrachromates capable of seeing a wider range of the visible color spectrum.
This after-hours museum-going made fun experience seeks to thrill with inquiry, curiousity, and the bizarre wonder of nature.
With such a provocative title as “Pet Ownership Protects Us Against Allergies,” UCSF’s Dr. Homer Boushey makes the claim that children brought up with pets inherit some of their protective microbes that mitigate against developing allergies.
While certainly the science on exposing human children and adult humans to other forms of life soundly concludes that microorganism transfer is on the whole necessary for healthy (mind and body) development, owning life for the instrumental good of health is quite a quixotic mission. Destroying the planet and then importing charismatic genetically-altered (through breeding now, later through genetic engineering) cute critters that bypass our evolutionary instincts for fear by mirroring the oversized eyes of babies and other exaggerated features, is like getting silicon peck implants instead of actually doing manual labor to help society. It puts a natural symbiotic process into the realm of money–the financialization of nature. This devalues nature as such, and sees pets in terms of their use value for boosting infant immune systems. Such a logic is hopelessly backwards. Instead, we should be concentrating our energies on rewilding our cities, returning our suburbs to parks where humans can go, and letting our wild areas get a breather from human interference for at least a few generations. Then, living everyday with healthy dirt, animals and plants, we will receive the bounty of beneficial microbes we need to stay healthy and avoid sickness. Proper farming and permaculture principles, and creating new definitions of hygiene which are integrated with healthy ecosystems, achieves to a much greater degree the goods Dr. Boushey might wish to confer on our ailing feeble-minded culture, while also solving most of our other problems along with it.
Furthermore, it’s high time humans question ownership. Ownership of other bodies for our own benefit–bringing these bodies out to use and cuddle or parade, is just another misbegotten form of biopower. Where are those Foucaultians who apply biopower to pets? How do we think humans got the beneficial microbes we needed before there was even possible ownership of pets? Perhaps we need to rethink our antiseptic western civilization, our throwaway economy, and slavery of life to realize that continuous contact with the more-than-human word is the only way we will regenerate ourselves and nature.
I’m honored to be presenting on “The Ecological Self: Harnessing the Power of Our Interspecies Nature for Good” alongside Flow author and psychologist Mihaly Csikszentmihalyi this Saturday, May 13th 2017 at the Creative Edge Conference organized by West LA College.
I’ll be speaking during the Creative Space Sessionduring 10:45am – 12:20pm.
The WEST TALKS, in the spirit of the TED Talk series, aim to expose students and the public to avant-garde ideas that can help transform the notions under which we operate as a society. Creativity, thinking diagonally, will give us the tools to confront the systemic breakdowns we currently face, and allow us to create better alternatives with finesse and elegance.
The Conference is free with RSVP. Click here to download a PDF of the Conference.
This is the first time since I moved back to California last November that I’ve been able to engage a world-class group of scholars and change-makers gathered together with the sole purpose of harmonizing human systems with natural ones.
Last weekend at the 27th annual Bioneers Conference, I had the pleasure to converse with an array of people implementing the ideas of ecology and symbiotic biology so crucial to this current phase of our planetary development.
In moving out of linear, industrial factory-based models of the world and the self, the cyclical, spiral, redundant, diverse, resilient, and networked models of living organisms and ecosystems emerge as the tenable schemas best suited to life–human and otherwise.
Biological Pioneers are those who despite resistance from business-as-usual forge ahead to dream up, pilot, and implement technologies and policies that nudge our consciousness and practices towards a more equitable, sustainable, diverse, and fruitful organization.
As this work has profound resonance with my own projects, I was delighted to share company with Paul Hawken, Janine Benyus, Joanna Macy, Starhawk, Bill McKibben, James Nestor, Mark Plotkin, Bren Smith, and Vien Truong, not to mention the numerous activist artists and performers. There were many other talks and conversations I would have loved to engage in, were it not for the limitations of time.
As filmmaker René Scheltema identifies in Normal is Over, just as there are keystone species for an ecosystem, so too are their keystone individuals for movements; and in the movement towards regenerating harms from planetary anthropogenic disruptions, Bioneers is definitely a hub for bringing together the keystone individuals and groups working for an ecologically just and beautiful future.
One of the takeaway messages from Bioneers that warrants further reflection is the connection between the Beautiful, the True, and the Good–Socrates’ classic koan that repeatedly becomes the foundation for further dialogs about the metaphysical nature of the universe as well as the practical question of how ought we to live. That ecological aesthetics, a certain harmony between species, however carnivorous, dangerous, agonistic, and harsh that harmony might be, can be a guiding thread for understanding nature at a deeper level, remains with me. Bioaesthetics, or the beauty of life, the harmony of composition, is not something that permits judgment from anthropocentric–or, let’s be frank, culturally-specific and often manipulatively propagandized–aesthetic standards. Rather, bioaesthetics knits with complex systems theory as a pattern we can recognize to intuit ecological milieus inhabiting a state of resilience. The slack (buffer room), diversity, flexibility, and redundancy of complex resilient systems, proffers poigniant lessons for a planet in crisis (Gallopín 2002, 390). These patterns lead us organize and compost existing material into pathways that enable rather than undermine the development and evolution of complexity, synergy, and symbiosis.
Gallopín, G., 2002. Planning for Resiliance: Scenarions, Surprises, and Branch Points, in: Gunderson, L.H., Holling, C.S. (Eds.), Panarchy: Understanding Transformations in Human and Natural Systems. Island Press.
I’ll be presenting October 5, 2016, 6:30-8:30pm at the California Institute of Integral Studies on the book I’m working on, Interspecies Politics.
The presentation, “Ensemblist Identities and the Ecological Self” is part of my larger project of decentering autonomy into situational cues (à la Kwame Appiah’s work), our biological contingency within and without, and the vulnerability and porosity of human and nonhuman life, borrowing from 4E cognitive science, autopoeisis, biosemiotics, and feminist and postcolonial critiques to democratic theory.
It explores the linkages between certain naturalized notions of communication we have inherited and the multifarious and complex (but often overlooked or undervalued) methods in which plants communicate with each other and between species.
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