Irma

A good friend of mine, from Austria of all places, found herself in Miami amongst the evacuations.

She posted to Facebook:

Thank you everyone for your sweet messages! Yes – I am still in Miami and not sure if I have a chance to leave before the hurricane hits Florida…All flights are sold out and no gas for cars…I trust that things will turn out the way they should and staying like the hurricane in the centre where its calm and safe. LOVE YOU ALL 

What is striking to me is the ordinariness of the disaster paradigm in an anarcho-capitalist country: I’ll take care of me, if you can’t take care of you, too bad, you may die.

This logic of individual privilege is about as far from “civilized” as I can imagine. It’s the Mad Max world many fear. But the future is here. It’s been here for a long time. Comparing Hiroshima and Nagasaki’s victims, and the response to that of Fukushima Daichi shows that in both cases, those exposed to radiation and surviving, me(e)t ostracization, fear, and pariahdom. Also, after the Fukushima disaster, women, the poor, the disabled, and the old, often had less ability to immediately flee the area than their male, rich, abled, younger counterparts.

So, it seems that willy-nilly, and against the very basis of the US Constitutional Rights, in times of crisis, we have created a system that disadvantages and leaves behind those most vulnerable. In this case of my friend, foreigners.

Of course, this is already a tired story. Hurricane Katrina neatly showed us the racism of America, before the Tea Party and the boogieman threat of an African-American president.

But when I hear from a good friend “all flights are sold out and [there is] no gas for cars,”  it somehow drives home the point of the systematicity of the problem, causing me to balk at the possibility for democracy, equity, and solidarity in a future of empty supermarkets and broken water infrastructure.

Just as our streets are unsafe, and those differently abled, slower, or less normatively predictable (the elderly and children especially), are especially at danger to the road rage that has infected virtually every driver. The barriers of separation have been expertly erected, from cars to climate-conditioned bubbles, have over the generations done their work, seeping into a generalized disconnection from others we don’t know and who we don’t identify as our tribe. Cheered on by the feedback loop of narcissistic social media advertising, our biases get entrenched rather than checked in a predatory advertising free-for-all.

What still amazes me, is the fact that human survival has turned into this constructed Social Darwinism, that shrinks our circle of concern in the face of crisis. Those without family, or broadcast ability, are simply forgotten and left behind.

As it turns out, Lisa found a way out of Miami, on the very last climate-changing flight out of Miami before Irma hit. But I cannot help but wonder about all of those who were left behind, to rot in the rush of countless souls attempting to save their own.

 

Owning Life versus Thwarting the Hygiene Hypothesis

 

With such a provocative title as “Pet Ownership Protects Us Against Allergies,” UCSF’s Dr. Homer Boushey makes the claim that children brought up with pets inherit some of their protective microbes that mitigate against developing allergies.

 

 

 

 

While certainly the science on exposing human children and adult humans to other forms of life soundly concludes that microorganism transfer is on the whole necessary for healthy (mind and body) development, owning life for the instrumental good of health is quite a quixotic mission. Destroying the planet and then importing charismatic genetically-altered (through breeding now, later through genetic engineering) cute critters that bypass our evolutionary instincts for fear by mirroring the oversized eyes of babies and other exaggerated features, is like getting silicon peck implants instead of actually doing manual labor to help society. It puts a natural symbiotic process into the realm of money–the financialization of nature. This devalues nature as such, and sees pets in terms of their use value for boosting infant immune systems. Such a logic is hopelessly backwards. Instead, we should be concentrating our energies on rewilding our cities, returning our suburbs to parks where humans can go, and letting our wild areas get a breather from human interference for at least a few generations. Then, living everyday with healthy dirt, animals and plants, we will receive the bounty of beneficial microbes we need to stay healthy and avoid sickness. Proper farming and permaculture principles, and creating new definitions of hygiene which are integrated with healthy ecosystems, achieves to a much greater degree the goods Dr. Boushey might wish to confer on our ailing feeble-minded culture, while also solving most of our other problems along with it.

Furthermore, it’s high time humans question ownership. Ownership of other bodies for our own benefit–bringing these bodies out to use and cuddle or parade, is just another misbegotten form of biopower. Where are those Foucaultians who apply biopower to pets? How do we think humans got the beneficial microbes we needed before there was even possible ownership of pets? Perhaps we need to rethink our antiseptic western civilization, our throwaway economy, and slavery of life to realize that continuous contact with the more-than-human word is the only way we will regenerate ourselves and nature.

ExxonMobile Responds to Hurricane Harvey

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Cognitive dissonance is a phenomena common amongst human beings who want to have their cake and eat it too. It comes from a willing ignorance to repress and suppress the world’s inconvenient truths and hold onto the frame (or fairytale) one inhabits (or chooses) with tenacious vigor.

In their weekly missives, ExxonMobile’s “Energy Perspectives” newsletter this week features a typically tone-deaf and gumption-filled story on how destroying the world through oil and gas exploitation is actually saving the world. It’s a classic psy-ops strategy (formerly known as propaganda), only with a slicker sheen, more convoluted rhetoric, and patriotic pictures.  According to the Department of Defense, psy-ops are:

Planned operations to convey selected information and indicators to… audiences to influence their emotions, motives, objective reasoning, and ultimately the behavior of… governments, organizations, groups, and individuals. The purpose of psychological operations is to induce or reinforce foreign attitudes and behavior favorable to the originator’s objectives.

So Jerry Wascom, president of ExxonMobil Refining & Supply Company writes in the ExxonMobile Perspectives blog

I’ve been in this business for more than 30 years, and I’ve never seen anything like it.  The impact of this hurricane has been unprecedented.

There’s no reconciliatory tone. No regret. No mention of climate change. No, instead we are invited to see nature’s disrupted patterns and 500-year weather events (happening within years of each other) as mere temporary roadblocks to the further entrenchment of global capitalism. Wascom writes:

At ExxonMobil, we’ve had to temporarily shut down some operations, but we haven’t stopped working.  Just the opposite.   My team is working around the clock to bring everything back on line as quickly as we can and get fuel to drivers that need it.

But, in light of the horrors of anthropogenically destabilized climates, wouldn’t the only moral thing to do seem to be stopping working? Wouldn’t conceding at the card game before you go broke actually seem like a better strategy than doubling down with your last chips?

No, instead this is reframed as merely a logistics problem. Indeed, “the current challenge we face is mainly a logistical one,” Wascom writes.

Not all the fuel is where it needs to be.  We have to quickly reroute trucks and tankers to get supplies from more distant locations to places that previously relied on the Gulf Coast refineries.

Instead of acknowledging that in catastrophes we might have to use less, ExxonMobil is pulling a GW Bush: Buy, baby, buy. The paraphrase Ingolfür Bluhdorn, ExxonMobil is looking for creating sustainability and resiliency just in those same unsustainable practices that got us in this climate disruption in the first place. Don’t pause to reflect. Don’t use less fuel. Don’t travel less. Because such actions might cause a reevaluation of the insane oil subsidies, and our fossil-fueled toxic culture.

Of course, such psy-ops are bolstered by the other Breitbarts of news, such as Business Insider, Money, and other unidimensional news outlets who care only how any event will impact their stock prices. Thus the intentional ignorance of ExxonMobile is perpetuated throughout our culture system by the help of greed, instantiated in a news media and financially-myopic media willing to poison the world for a few more points on their stock.

ExxonMobile reassures us that they will go to the ends of the earth to ensure that our illusion of cheap fossil fuels isn’t broken.

And that’s exactly what we’re doing.  We’re going the extra mile to reconnect the dots and move fuel quickly and safely.

Amidst dire environmental justice murmurings of the toxic exposures due to hazardous waste seeping out of its quarantine in Houston, harming entire communities (especially poor and migrant communities), we are supposed to trust the self-serving interests of the world’s largest oil machine, and one of the largest funders of climate change denial.

The last stake in the heart of Corporate Social Irresponsibility is ExxonMobile’s responsibilizing consumers for the problem. They urge

drivers can help by not “panic-buying.”  Topping off your tank is one thing; stockpiling fuel is another, and puts unnecessary stress on the system.  We can all help each other if we don’t go overboard.

Who’s this “we” you’re talking about, paleface? ExxonMobile has proven time and again that they don’t care for anything but profit, yet they are doing the British gag of “let’s all play together” for their own benefit–not ours. This rallying cry to keep normalcy in the face of an insane, corrupt, oligopolistic system, is itself sick. In the words of Jiddu Krishnamurti, “It is no measure of health to be well adjusted to a profoundly sick society.” Screen Shot 2017-09-02 at 07.54.50

 

New paper published in Annals of Internal Medicine picked up by Reuters

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Today, with co-authors Pamela M. Ling and Jesse Elias, our paper “The Pharmaceuticalization of the Tobacco Industry” appears in the Annals of Internal Medicine.

Our interview with Reuters is available here.

This work contributes to the study of industrial epidemics, and how corporations, instead of dying a quiet death as the world wakes up to the inutility of their products for life, metastasize into other structures to clean up the messes they continue to create–and to charge taxpayers for it (in this case, by getting government health care like the NHS in the UK, to pay for their so-called reduced-harm nicotine products).

Speaking at the Creative Edge Conference

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I’m honored to be presenting on “The Ecological Self: Harnessing the Power of Our Interspecies Nature for Good” alongside Flow author and psychologist Mihaly Csikszentmihalyi this Saturday, May 13th 2017 at the Creative Edge Conference organized by West LA College.

I’ll be speaking during  the Creative Space Session during 10:45am – 12:20pm.

The WEST TALKS, in the spirit of the TED Talk series, aim to expose students and the public to avant-garde ideas that can help transform the notions under which we operate as a society. Creativity, thinking diagonally, will give us the tools to confront the systemic breakdowns we currently face, and allow us to create better alternatives with finesse and elegance.

The Conference is free with RSVP. Click here to download a PDF of the Conference.

 

 

 

The Irony of UC Priorities

Irony: UCSF sends employees an email warning of the thousands of people descending on Golden Gate Park to celebrate the annual 4/20 Cheech and Chong-inspired marijuana fest, but UC Berkeley sends out no notice to its employees and students that hundreds of violent racists and criminal neonazis were planning on gathering to incite violence and spew hate speech right in front of the waiting if complacently passive police in the heart of Berkeley.

Stoners = Dangerous?

Violent racist criminals = Safe?

#UCpriorities

 

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Dear UCSF Community:

On Thursday, April 20, 2017, thousands of people are expected in the east side of Golden Gate park near our Parnassus campus for an annual “4/20” event.

Heavy congestion is expected all day in San Francisco and surrounding communities on April 20.

Please consider taking public transportation, adjusting commute schedules, or telecommuting if your position and department allow.

In order to minimize travel, please consider scheduling meetings via WebEx or conference call.

If you must commute by car, please allow additional time if traveling to/from the Parnassus Campus. You can check local traffic by calling 5-1-1.

If traveling by UCSF shuttle to/from the Parnassus Campus, please expect delays due to increased traffic.

For questions, contact: Transportation Services staff at supportmycommute@ucsf.edu or 415.476.4646 (GOGO)

Truth and Facts in an Extramoral Sense

Today at UCSF, I had the chance to hear Michael Specter deliver the 2017 Chauncey D. Leake Lecture: “Do Facts Still Matter? And What Does It Mean If They Don’t?” It brought out all of San Francisco’s good liberals, concerned about Trump’s anti-science anti-fact Administration. Specter, a decorated journalist for some of my favorite rags, certainly has the credentials to to kvetch at the poor state of US politics.

And yet, he missed an opportunity to channel the despair, rage, and motivation of hundreds of UCSF faculty and students. Cavalierly bashing the science-bashing while not seeing that he was engaging in the same sort of zealotry the room despised, there was a fundamental disconnect in his talk. Instead of understanding the pragmatic even democratic way in which consensus and dissensus coexist in science to push it forward, or acknowledging the unscientific politicization of science which occurs when funding derives from self-interested strings-attached corporations rather than from and for the public good, Specter pontificated about the horror of Trump and basic science communication.

He emphasized how The New Yorker has sold more subscriptions since November 8th than in the past three years, and that this holds for The New York Times as well–as if the raison d’etat of the Fourth Estate is to greedily prey off people’s fears. Perhaps because of his embedded status, Specter can’t see the forest of civilization through the trees of simplistic versions of science as a monolith, failing to crucially discriminate between different motivators for science, let alone including systems thinking perspectives, prevention, or noticing that all of this stuff that medicine and scientific experimentation in the 21st century is based on draws on a dwindling supply of natural capital.

What was most revealing, however, is how his internal logic fell apart. One story he told described how his mother wouldn’t let him eat butter, and fed him only margarine, because it was better for him. She also would give him antibiotics every time he sneezed. Of course, he commented, she didn’t hate him, she loved him, and while today we know both of these “facts” to be totally wrong and harmful to health, she was doing the best she could based on the current state of science in the 1950’s. Specter went on to speak about GMOs and vaccines, and how harmless they are, and that anyone who thinks otherwise is ignorant or worse. Clearly, this narrative hangs together rather than apart.

Yet, the logical tensions of the acknowledged “whoops!” factor of the science of Specter’s youth and the total confidence he held towards the complete safety of these biochemical and genetic interventions was glaring. Like geoengineering, certain types of science are deus ex machina solutions–problems that create more problems for the future. Such science passes the buck to future generations, leaving them the bill when things don’t turn out the way we imagined. Nuclear waste is a good example of this: in the 1960’s when nuclear power generation was first really going online, there was the open question of What are we going to do with the waste? The answer, at the time was that By the time we need to dispose of nuclear waste in 20 or 30 years, our ingenuity will have long since figured out what to do with that! Here we are in 2017, and no one has a clue what to do with nuclear waste so that we don’t have to guard it for the next 10,000+ years.

There is a second type of science, however, a less glamorous, less funded, but ultimately life affording rather than killing type of science; and that is precautionary science. Precautionary science is very poorly funded because there’s no money in it. Instead of aiming to commodify more of the world, and to sink its claws into the last remaining realms that haven’t been privatized, it looks at systems-level solutions that save time and money, and hence puts dozens of obsolete cannibalistic industries out of business. Precautionary science aims at getting at the root of problems, rather than dressing up sickly symptoms with increasingly technicolor gauze.

As an example, Specter talked about a rich, liberal Florida community that plagued with dengue fever mosquitos. When presented with the option of importing genetically-engineered mosquitos (for a plump price) to breed with the dengue mosquitos, hopefully killing them off, the locals swore off any sort of genetic engineered organisms, fearing the technology and not knowing how these genetically-engineered mosquitos might actually change their ecology. Instead, Specter alleges, they deal with the mosquito problem by spraying massive amounts of toxic Dow Chemical insecticide all over their city–clearly not a desirable outcome.

The GMO-chemical dichotomy that Specter presents us with is the fallacy of the excluded middle. The options are all predicated on deus ex machina science rather than precautionary science. Systems science would look at the underlying factors of dengue mosquito inhabitation. They include climate change, urbanization, increased travel and lax controls over shipments of goods, etc. Why a vaccine wouldn’t work in this case (although one exists) is that the serotypes keep on expanding and changing, and that like the futility of the flue vaccine, any vaccine is already based on old biological versions of the virus, bacteria, or disease. Meanwhile, the disease has been evolving, and many pathogens are very adept at overcoming the hurdles we throw at them. Instead of doing the hard trench work of making progress against raising climate temperatures by stopping factory farms, war, and fossil fuels production while planting trees and reforesting using restorative conservation ecology Green Corps, its all too easy to attempt to address the symptoms (the mosquitos with dengue fever that have “invaded” Florida) rather than the cause. Yet, if we got to the cause of things, and actually acknowledged that our current way of life–including our science–is out of sync with natural processes and must be restored, then we’d have a fighting chance at creating healthier lives for all.

Otherwise, we’re involved in a shotgun approach making a holistic problem piecemeal. But if we do this, today it’s dengue fever, tomorrow it will be another one. Are we really so stubborn as a species that instead of resigning ourselves to a little epistemological humility we’d rather mow down the rest of creation because we’ve created such a destructive ecology that we have no other choice?